O'odham to National Guard: 'We do not want you on our lands'

O'odham to National Guard: 'We do not want you on our lands'

By Ofelia Rivas©, O'odham

Photo 1: National Guardsmen on Tohono O'odham land, south of Sells, Arizona, in 2007 aiding in the construction of the vehicle barrier at the US/Mexico border/Photo copyright Brenda Norrell. Photo 2: Ofelia Rivas on the border/Copyright Jason Jaacks
Censored News
http://www.bsnorrell.blogspot.com

Ofelia Rivas, traditional O'odham living on the border, released a statement to the National Guard, who are to arrive on the US/Mexico border in Arizona on Monday.

To the United States National Guard arriving in O'odham Lands,

We are not compliant people, we are people with great dignity and confidence. We are a people of endurance and have a long survival history. We are people that have lived here for thousands of years. We have our own language, we have our own culture and traditions.

You are coming to my land, you may find me walking on my land, sitting on my land and just going about my daily life. I might be sitting on the mountain top, do not disturb me, I am praying the way my ancestors did for thousands of years. I might be out collecting what may be strange to you but it might be food to me or medicine for me.

Sometimes I am going to the city to get a burger or watch a movie or just to resupply my kitchen and refrigerator. Some of us live very much like you do and some of us live very simple lives. Some of may not have computers or scanners or televisions or a vehicle but some of us do.

The other thing is that some of us are light-skinned O'odham and some of us are darker-skinned O'odham. Some of us spend a lot of time indoors or outdoors. Sometimes my mother might be of a different Nation (refers to different tribal Nation) or sometimes our father is Spanish or we may have some European grandmother or grandfather.

If you want to question who we are, we all have learned to carry our Tohono O'odham Nation Tribal I.D. Card. It is a federally-issued card which is recognized by the federal government which is your boss. This card identifies us and by law this is the only requirement needed to prove who we are. We do not have United States passports because most of us were born at home and do not have documents, but that does not make us "undocumented people." Your boss, the Department of Homeland Security, and the government of the Tohono O'odham Nation have negotiated an agreement which is, our tribal I.D. card is our identification card and no other document is required.

The O'odham, (the People) as we call ourselves, have been here to witness the eruption of volcanoes that formed the lands we live on. We have special places that hold our great-great-great-great-great great grandparents remains, our lands are a special and holy place to us. Some of us still make journeys to these places to pray. Some of these places hold holy objects that maintain specific parts of our beliefs. When you see us out on the land do not assume we are in the drug business or human smuggling business. Sometimes we are out on the land hunting for rabbits or deer or javelina to feed our families. We may be carrying a hunting weapon please do not harm me, my family loves me and depends on me.
When you are out on our land, be mindful that you are visitor on our lands, be respectful, be courteous and do not harm anything.

Sometimes you may see us gather all night long, dancing and sometimes we are crying loudly, do not approach us or disturb us in anyway, we are honoring a dead relative and preparing them for burial. Sometimes we are conducting a healing ceremony out on the land, do not approach us or disturb us. Sometimes we may be singing and dancing all night long, these are our ceremonies that we have conducted for thousands of years. We are not behaving in a suspicious nature, this is our way of life.

As original people of the lands we honor everything on our lands and we regard all as a part of our sacred lives, do not kill any plants and animals or people on our lands. Do not litter our lands with your trash. When we visit other peoples lands and cities and homes we do not litter or leave behind trash.

We might be driving our cars, sometimes old, sometimes very new, do not try to run us off the roads or tailgate me. I value my life and my family, I might have a newborn in my car or my grandmother or my mother and father, my brothers and sister or my aunts and uncles or my friends. These are all important people to me and I do not want to see them hurt or dead.

If I seem like I do not understand what you are saying, please call the Tohono O'odham Police and ask for an O'odham speaking officer to come and assist you. I might be laughing at you if you talk to me in English, I don't know what you are saying and I am laughing out of nervousness and fear because you are armed.

If you are afraid of us and draw your weapons on me, I am more afraid of you because I am unarmed and my family is in the vehicle with me or they are in my house when you come into my house. Sometimes my house might be in poor condition but it is my home, it is my sanctuary, be respectful. Sometime there are elders in my house that are already afraid of armed people in our communities such as the border patrol and other federal agents.

There are some people that do drug business or human smuggling business but we are not all doing that, we are not all criminals. Do not treat us like criminals.

We might call you killers and murderers as you just came from killing people. To the O'odham you are a dangerous person, to walk onto our lands bringing fresh death on your person is very destructive to us as a people. You may have diseases we do not know, illnesses of your mind that you might inflict on us. Please do not approach us if you are afflicted with fresh death.

Remember we do not want you on our lands, we did not invite you to our lands.

Do remember that we have invited allies that will be witnessing your conduct on our lands and how you treat our people.

From the the O'odham Lands
Ofelia Rivas

Please request permission before reposting: brendanorell@gmail.com

O'odham Ofelia Rivas Imprisoned in Mexico

O'odham Ofelia Rivas imprisoned for four days in southern Chiapas while supporting Zapatistas

By Brenda Norrell

Human Rights Editor
UN OBSERVER & International Report

http://www.unobserver.com/

Photo: Tapachula prison in Chiapas near Guatemalan border.

TUCSON -- O'odham human rights activist Ofelia Rivas was imprisoned in southern Chiapas for four days and crossed safely onto O'odham lands Wednesday night.
"There are inhumane border policies all across the world. My personal experience at home dealing with the Border Patrol helped me deal with confinement in the prison cell," Rivas said after crossing the border to her home.
Rivas was imprisoned in the Tapachula Immigration Prison in southern Chiapas near the Guatemalan border on false charges of crossing the border of Guatemala without documents. Rivas, however, had not crossed into Guatemala.
"Throughout our travel, by plane and bus, federal authorities reviewed my documents and allowed me to pass without problems. The federal police in Tapachula saw that an American was traveling with an Indigenous woman and arrested us.
"They wouldn't talk to me directly because I don't speak Spanish," said Rivas, who speaks O'odham and English.
Rivas was not provided with a translator when charged or during the four days she was imprisoned. "I signed papers without a translator when I was released. I still don't know what I was charged with."
"I was not read any rights," Rivas said. "When they were doing the paperwork, they said we were not being arrested. When we got to the detention center, they said 'You're not being arrested, you're not in handcuffs.'"
However, she had been arrested. She was taken to her cell, which she shared with a family from Colombia, which included a four-month-old baby and nine-month-old baby. They had been there for two months.
"What struck me was the powerful Somalian women that had walked across Central America and were in prison for two months in Panama. They have been waiting in Chiapas for two months for refugee status to be released to the United States. One Somalian woman said, 'I lost all my family, my mother, my father, my brothers, my sisters, all killed in front of me. I only know of one uncle who survived.'"
"The strength of those women, everyday they sat together and sang their songs and told their stories, and it kept us all together. We were a community. We all took care of the babies and watched out for the rest of the children to make sure they ate when it was time to eat."
Rivas became ill from the chemicals used for cleaning the prison, which was done at night when she was locked in her cell. One morning, she felt too ill to get out of bed.
"I couldn't get up, but the women insisted that I get up and go eat."
The women's and men's cells were separated only by partitions and the noise was loud throughout the night.
At night, she could hear a man screaming in English and rattling his cell gate, "Get me out of here! Get me out of here!" he would scream, yelling for a bathroom.
"It was the jungle by the sea, so it was hot and sticky and there were mosquitoes."
"Everyone is sitting there waiting for papers. Someone somewhere is delaying those everyday."
After four days of imprisonment, and the intervention of the American Embassy in Mexico City and family members in the United States, Rivas and her traveling companion were released.
"We cancelled the rest of our trip and came directly home, since we don't know what we signed." "This severe enforcement of borders is because of the militarization of the Zapatista communities which continue to face threats."
"My entire trip was to build solidarity with the Zapatistas and to tell the story of the O'odham on the border. We were received with great respect and were honored to be invited to the communities to share our story. They made a statement to acknowledge our story and that our struggles are the same. They said they were honored to hear from the traditional O'odham people."
Ofelia Rivas is founder of O'odham Voice Against the Wall. She lives on Tohono O'odham land on the US/Mexico border and exposes the human rights abuses of the US Border Patrol and ongoing militarization of the border and O'odham land. She exposed the digging up of O'odham ancestors' graves by Boeing during construction of the border wall in Arizona. She has been held at gunpoint, harassed, threatened and detained by the US Border Patrol on O'odham land in Arizona.

Read more at Censored News

http://www.bsnorrell.blogspot.com/

Lipan Apache Targeted for More Abuse at Border

By Brenda Norrell
Narcosphere
Photo courtesy Margo Tamez

The US made new threats about the condemnation and seizure of Lipan Apache lands in Texas for the US/Mexico border wall, as the abuses of Indigenous Peoples in the borderzone continues unabated. President Obama continues the genocidal borderland policies of the Bush administration.

The Lipan Apache announcement came this week at the same time that a US Border Agent shot and killed a man, Solis Palma, 28, throwing rocks east of Douglas, Arizona. The practice of US Border Agents murdering rock throwers mirrors the genocidal practices of Israeli soldiers shooting rock throwers, including children, at the border of Palestine.

The Lipan Apache in Texas have been targeted for the seizure of their land, while wealthy white land owners in the Texas borderlands benefit from US white supremacist policy.

The Lipan Apache said, "Indigenous peoples along the Texas-Mexico border — more than many other impacted groups — are burdened in multiple ways and disproportionately on all border wall construction projects because their communities have already been consistently targeted for State violence, militarization, repression and dispossession as a matter of the normative policies of the neo-liberal and settler State.

"The ‘third world’ conditions of the Texas border communities are directly related to the structural violence which goes hand-in-hand with the the settler state and settler constitutionalism dominating the region’s violent race, gender, and class politics. The normalization of the Texas-Mexico border communities as 'sacrifice zones' is so deeply internalized within the consciousness of South Texas' white citizenry that the scale of the violence and injustice is invisible to them."

Margo Tamez, and her mother Eloisa Tamez, continue to fight the United States' condemnation and seizure of their lands for the US/Mexico border wall in federal court.

Eloisa Tamez said, “The health of our elders is severely threatened by this singling out of our small community — and our elders — in El Calaboz and the possibility of further dispossession.”

"Numerous experts debating and writing about this case agree that the border wall mega-project and continuous dispossessions against numerous traditional and poor communities disproportionately targets the most vulnerable. Texas’ border counties are the poorest in the nation. The wall currently stands on the No. 1 and No. 2 most impoverished counties in the entire U.S., according to the last five years census reports. Cameron, Hidalgo, Starr and Presidio counties are often analyzed and cross-compared to many developing nations -- globally," Lipan Apache said in a statement.

Read the entire statement:

http://lipanapachecommunitydefense.blogspot.com/

or

http://bsnorrell.blogspot.com/2010/01/indigenous-elders-singled-out-for-new.html

Ward Churchill Benefit for O'odham Border Resistance

by Brenda Norrell
Censored News
http://www.bsnorrell.blogspot.com
Photo Ofelia Rivas, O'odham

TUCSON -- Activist Ward Churchill will speak at a benefit for the traditional O'odham resisting oppression and abuse by US Border Patrol agents and protesting the construction of the US/Mexico border wall in their traditional homeland.
Ofelia Rivas, founder of the O'odham VOICE against the Wall, said funds raised at the benefit will support the struggles of the O'odham living on both sides of the border, on O'odham lands in southern Arizona and Sonora, Mexico.
Rivas points out that the US border wall construction has resulted in the unearthing of O'odham ancestors, in violation of spiritual laws and federal laws. The wall is now a barrier to annual sacred pilgrimages of the O'odham.
"The wall has destroyed the sacred resting places of our ancestors and has closed our ceremonial routes," Rivas said.
Since Homeland Security has coopted the Tohono O'odham Nation government in the United States, Tohono O'odham police are working with the US Border Patrol agents and abuse O'odham on a daily basis. The region has been militarized by federal agents and basic human rights are denied.
"The O'odham are considered illegal undocumented persons in our own lands. The policies of the wall have criminalized O'odham. We are considered suspects in our own lands, interrogated and harassed," Rivas said.
Rivas has been held at gunpoint, handcuffed and repeatedly followed and harassed by US Border Patrol agents and Tohono O'odham police. Rivas' family lives on both sides of the US/Mexico border in the traditional O'odham homeland.
"O'odham VOICE is our resistance to continue our way of life, continue to maintain our Him'dag and continue to cross this illegal International Border across our lands," Rivas said.
Traditional O'odham oppose the construction of the border wall in their homeland. They are struggling to halt the abuse of O'odham and migrants by police and the various federal immigration agents that swarm their land.
Many migrants dying in the Sonoran Desert are Indigenous Peoples, Mayans and other Indigenous Peoples, from southern Mexico and Central America. Traditional O'odham upholding the Him'dag, the sacred way of life, oppose the oppression and militarization leading to the deaths of Indigenous Peoples on their lands.
Rivas said the O'odham VOICE Against the Wall, organized in 2003, advocates for the traditional O'odham leaders and elders of the O'odham communities in the southern territory of the United States and northern territory of Mexico.
Churchill will speak at the Unitarian Universalist Church of Tucson, 4831 E. 22nd St., on November 13, 2009 at 7:00 p.m.
Churchill's talk is part of the "Apartheid in America: Surviving Occupation in O'odham Lands" gathering, which features a concert by Resistant Culture, a punk rock/metal band from Southern California.
"The event is dedicated to raising awareness of the connections between repressive border policies at home and abroad," Rivas said.
Announcing the event, Rivas said, "Ward Churchill is a prolific American Indian writer, a member of the Rainbow Coalition Council of Elders, and on the leadership council of the American Indian Movement of Colorado. In addition to his numerous works on Indigenous history, he has written extensively on U.S. foreign policy and the repression of political dissent. Five of his more than 20 books have received human rights writing awards.
"Former Chair of the Ethnic Studies Department, until July 2007 Ward Churchill was a tenured full Professor of American Indian Studies at the University of Colorado/Boulder, where he received numerous awards for his teaching and service. In April 2009 a jury unanimously found that he had been fired by CU in retaliation for his observations on 9/11 and in violation of the First Amendment. Professor Churchill is currently litigating to have that verdict upheld."
Rivas said Resistant Culture's music is best described as tribal grind core -- weaving the indigenous flute, rattle, tribal drum, and chant into a backdrop of extreme punk and metal. The concert will take place at Dry River, 740 N. Main (University and Main), November 13, at 10:00 p.m.
Supporting the O'odham struggle and in opposition to censorship and rigid conformity, the events will be broadcast live at www.livestream.com/earthcycles

Rivas said sponsors of the event include the Dry River Radical Resource Center, Earth First! Journal, and Voices Against the Wall.
"The event is open to the public. Donations of $10 to $20 are requested, but no one will be turned away. A delicious vegetarian meal will be served at 6:30 p.m.," she said.

O'odham: Militarization and border abuses accelerate

By Brenda Norrell
http://www.bsnorrell.blogspot.com/
Censored News

SAN FRANCISCO -- Mike Flores, Tohono O’odham, questioned why President Obama has not taken any action to halt the militarization of the border and human rights abuses by US Border Patrol agents, or the construction of the US border wall that is violating all federal laws, including laws designed to protect the environment and Native American remains.
Flores, a former tribal councilman, said the Tohono O’odham Nation government is embedded with Homeland Security, because of federal funding. Because of this, US Border Agents are abusing O’odham on their own land and even getting away with murder.
“Our aboriginal territory is divided by this international border,” said Flores, a member of the American Indian Movement. Speaking at the Anarchist Book Fair in San Francisco on March 14, Flores said of the 25,000 Tohono O’odham, about one-third live in northern Mexico in the state of Sonora.
Since 9/11, O’odham have felt the impacts, because the people have had to deal with an influx of US military. Now, the O’odham homeland is occupied by the military violating human rights. Even in their own backyards, O'odham are abused by the US military. He said most Americans do not have to deal with the soldiers and agents in their own backyards.
In the most recent death of an O’odham by the US Border Patrol, an O’odham was suspiciously killed by a border agent on the highway in February. The family now has an investigation underway.
In most cases, the Tohono O’odham Nation government takes no action when an O’odham is murdered by the US Border Patrol.
“In our case, the tribal government is embedded with Homeland Security because of Homeland Security funds,” Flores said.
Flores said when the US Border Patrol kills one of the tribal members, it is considered collateral damage by the tribal government. "It is really frustrating when you have to go and bury your nephew because of these things that are going on there.”
Encouraging young people to come to the Tohono O’odham Nation and document the human rights abuses, Flores said the Tohono O’odham Nation government is not allowing people to take photos of the community members being violated or the border wall being constructed and violating sovereign Tohono O’odham land.
Further, in violation of federal law, Homeland Security and the border wall contractor Boeing, dug up the Tohono O’odham ancestors for the border wall.
“We’ve had to go back and rebury some of our ancestors that the contractors and Homeland Security dug up along this border.”
O’odham daily life is constantly violated. Before 9/11, O’odham children living in their homeland, within one half a mile of the international border, went to school on the United States side of the border without constant harassment. However, since 9/11, children need security clearances to go to school.
“What kind of policy is that when you have to check a fourth grader’s backpack when he crosses the international border to go to school?” O’odham children have also had to obtain additional forms of identification to attend school.
“This is our ancestral land; before 9/11 we were able to go back and forth freely.”
O'odham ceremonies are also being violated. O’odham ceremonies in Sonora, Mexico are conducted by medicine people who live on the US side of the border and go to Sonora to conduct the ceremonies. Now, the ceremonial people are being told they have to obtain passports and other forms of identification.
“We feel this is a violation of our religious freedom, but these are some of the policies that are being put upon us. It creates tensions among us as tribal members as well.”
As the largest American Indian Nation on the southern border, with 25,000 people, Flores said O'odham must deal with this oppression more than others.
“We’re the ones that are subdued because of the inability of our tribal leaders to see through what is going on.”
Flores said the general media is not reporting the truth.
“I doubt if any of you heard about the killing of one of our tribal members by a member of Homeland Security," he said of the most recent O'odham death by the US Border Patrol in February.
Meanwhile, many people cross the border to look for work. Many of these are Indigenous Peoples who have songs and ceremonies of their own. They are being forced to flee from their homelands and seek refuge somewhere else. They are being denied the right to live in accordance with their traditions, he said.
In the summertime in O’odham territory in the Sonoran Desert, located south of Phoenix, Flores said temperatures can reach 118 degrees. Mayan Indians from Guatemala, coming from the tropics into the desert, struggle to survive.
Referring to Mike Wilson, Tohono O’odham, and others, Flores said some O’odham are providing water stations in the desert to prevent the deaths of those forced to travel on foot in search of work and survival.
Because of this humanitarian action, these O’odham are now being accused of being terrorists and criminals, he said.
Tohono O’odham tribal police and other agents slash the water jugs or remove them at the water stations.
“That is allowing people to die without compassion.
“As Indigenous Peoples we believe it should not be that way.
“We need everyone’s help."
Flores said these policies are violating the communal way of living; the O’odham’s communal way of life has been disrupted by the border wall going up on their land.
Describing his efforts in Chiapas with the Zapatistas in the 1990s, Flores said he went to Chiapas with an O’odham delegation and provided humanitarian aid in the jungles with the EZLN.
“We supported them in any way we could.
“During that time, we could see the oppression of the people.
“We don’t have it as bad as our brothers and sisters in the south.”
Urging youths to mobilize and bring attention to the human rights violations and oppression, Flores said there was optimism when Obama was running for president. However, Flores said he personally took the approach of: “We’ll see what happens.”
“We heard the campaign talk about stopping construction of this border wall.”
However, Flores said there has been no action by Obama to halt the border wall, human rights abuses and desecration. Right now, there are tons and tons of iron, tons and tons of cement arriving for construction of this border wall.
Flores urged those present to e-mail Obama and press him to address this issue.
“People are dying out there that don’t need to be dying.”
Flores described finding a tiny grave in the desert on O’odham land, marked with the beads of a Mayan child.
“We’ve come across graves out there.” Describing this tiny grave, he said he was sure the parents would have wanted their child buried back in their own community, in their own homeland.
“People are dying needlessly,” he said, urging people to mobilize and effect change.
“If these practices continue on, we will be living under 100 percent military occupation.”
Flores, who lives 12 miles north of the international boundary on O’odham land, said there was once O’odham elders who came across to talk with the youths and share with them how to take care of the community and the people. But now, they are told to get documents to cross.
The militarization of the O'odham homeland is accelerating.
“Right now there’s even a proposal to send in more National Guard troops.”
Flores said the troops and border agents have interfered with and disrupted O’odham ceremonies. Each time, during one of the ceremonies, which includes the ceremonial hunting of a deer, the hunters were detained by the National Guard.
This creates a state which is outside the harmony of natural law, he said.
“To be detained for eight hours disrupts the whole ceremony.” Each time, there has to be a purification to sanctify the ceremony and begin again. This is not in the order of natural law, he said.
Stressing that the O’odham people have survived since time immemorial with their own language and dialect in tact, he said, “We can do these things if we put our minds to it.”
Urging action because of the shortness of time and global crisis, Flores asked those present to contact the Tohono O’odham Nation and Chairman Ned Norris, Jr., and ask the elected leaders what they are doing. He said people should put pressure on the Tohono O’odham Nation government so there will not be more deaths of people coming across the border, or more deaths of the O’odham people.
Flores said it is important to know the truth, as opposed as to what is being shown on CNN.
Flores, coordinator of the Indigenous Peoples Border Summits of the Americas in 2006 and 2007 on Tohono O’odham land at San Xavier, Ariz., said the summits were successful in bringing Indigenous Peoples together from Canada, Mexico and the United States to share problems and support one another. He is now working with members of the Cocopah Nation, who live near the California border, who are also experiencing similar problems.
In closing, Flores offered words of respect to the Ohlone People, the traditional Indian people of what is now called San Francisco.
“Without them, no one would be here.”
Flores was introduced by Mark Anquoe, Kiowa, of the American Indian Movement, who spoke on systems of governance in Native societies.

Listen to this talk by Mike Flores and Mark Anquoe at:
http://www.bsnorrell.blogspot.com/
Related articles:
Tohono O'odham Women on the Border: Angie Ramon's 18-year-old son was run over and killed by the US Border Patrol; Ofelia Rivas describes the abuse by Border Patrol and border wall contractors.
http://bsnorrell.blogspot.com/2008/12/tohono-oodham-women-on-border.html
In Cold Blood, Border Patrol agent murders migrant youth:
http://narcosphere.narconews.com/notebook/brenda-norrell/2008/10/cold-blood-us-border-patrol-agent-trial-murder

Party time on the border: Hasta la vista Chertoff!

FROM EL PASO TO BROWNSVILLE, TEXAS BORDER COMMUNITIES CELEBRATE THE RETIREMENT OF HOMELAND SECURITY SECRETARY MICHAEL CHERTOFF
By No Border Wall Coalition

BROWNSVILLE & EL PASO, TX — On January 10th communities along the Texas border will be throwing Retirement Parties to celebrate the end of Michael Chertoff’s tenure as Secretary of Homeland Security. During his illustrious career, Secretary Chertoff has driven a wall through the borderlands, condemned the property of hundreds of Texas landowners, waived the laws that protect us, imprisoned immigrant families, and set a new low in the response to Hurricane Katrina. Border residents will gather in Brownsville and El Paso, where Chertoff’s concrete and steel legacy is being erected along the Rio Grande, to remember the man who has done so much to our communities.

“This is not a protest disguised as a party - this is a party. Chertoff has only been Secretary for three years but he has managed to do a tremendous amount of damage. Texas will be glad to see him gone, and it can’t come soon enough,” said Scott Nicol of the No Border Wall Coalition.

In Brownsville Chertoff’s Retirement Party will be held at Galeria 409 starting at 6pm, within spitting distance of the coming border wall. Chertoff’s retirement is like Christmas morning and the day after you get over the flu all wrapped up together. So the party will blend a corporate retirement party and Carnival. Poets and artists will contribute their thoughts on the man who has so profoundly impacted the border; Ensamble la Mision (and possibly other bands) will play; a retirement cake and piñata will bear his likeness; Chertoff’s Wheel of Fortune; a raffle; and still-President Bush may even stop by to give Chertie a send-off.

“We’re having a party for Michael, but he’s not invited,” said Bill Guerra Addington from No Wall – Big Bend.

At the other end of the state, El Paso’s Chertoff Retirement Party will be held at the Chamizal National Memorial starting at 2pm. The memorial commemorates the harmonious settling of a century-long boundary dispute between the U.S. and Mexico, providing a counter-example to the militarization of the border that Chertoff has worked so diligently to put in place. Games and the traditional breaking of the Chertoff piñata will greet the dawning of the post-Chertoff era.

Galeria 409 is located at 409 E. 13th Street in Brownsville, between Levee and Elizabeth, a block from the Gateway Bridge. Call gallery owner Mark Clark at (956) 455-3599, or Scott Nicol at (956) 532-5983, for information, or email No Border Wall at noborderwall@yahoo.com.

To reach the Chamizal National Memorial near El Paso, from I-10 exit at Hwy 54 and follow the brown Chamizal National Memorial directional signs. If traveling south on Hwy 54, take the exit marked Juarez, Mexico, turn right onto Paisano Street, and continue to follow signs towards Chamizal. For more information contact Bill Guerra Addington at (915) 539-4158 or aguavida@valornet.com.
NO BORDER WALL COALITION
http://www.notexasborderwall.com/
http://www.notexasborderwall.blogspot.com/
http://www.borderwallinthenews.blogspot.com/
http://www.noborderwall-take-action.blogspot.com/
.

Tohono O'odham Women on the Border

By Brenda Norrell

SAN MIGUEL, Arizona -- Tohono O'odham women describe the militarization of the US/Mexico border on Censored Blog Radio today. The US/Mexico border wall is now a barrier on the annual O'odham ceremonial route. The contractor Boeing has dug up the graves of O'odham ancestors on Tohono O'odham Nation land. US Border Patrol agents harass and threaten O'odham, holding O'odham women and elderly at gunpoint on a regular basis and routinely searching O'odham without cause.

Ofelia Rivas, founder of the O'odham Voice Against the Wall, and Angie Ramon, whose 18-year-old son Bennett Patricio, Jr., was run over and killed by the US Border Patrol, describe the sorrow caused by this US military invasion of O'odham land.
Angie Ramon and her family members believe that Bennett walked upon an illegal drug transfer between US Border Patrol agents and was intentionally killed as he walked home in the desert in the predawn hours. The Ninth Circuit Court of Appeals did not rule in the family's favor. The family continues to seek justice for the death of Bennett, now seeking an attorney to file murder charges against the Border Patrol agent.
The US militarization and border wall, with out of control border agents, result in death and intrusion for O'odham, who have lived in this region where the desert meets the sea since time immemorial.
"I don't know how to live my life without visiting my family members," said Ofelia Rivas, of her family members in Mexico. "I'm going to be stuck in the United States now since I don't have a passport."
Rivas said the border wall is a barrier on the annual O'odham ceremonial route. Without the ceremonies, there will be catastrophes in the universe.
"Our ceremonies, our Him'dag, it is our way of life."
"We have not migrated anywhere," Rivas said, adding that O'odham Creation stories tell how the O'odham were created here and have not migrated.
In May of 2007 the border wall contractor Boeing dug up the O'odham ancestors, who were later reburied.
During the interview, as the border wall is being constructed, Rivas says, "It is our Mother Earth and they are raping her and they are sticking these metal objects into her. It really impacts our spiritual being as O'odham people.
"Our tribal government doesn't seem to understand that this is impacting our people.
"Who is going to stand up against this government to take this wall down? This is our land, our O'odham land.

Listen at Blog Radio. Original interview recorded by Amanda Shauger, with Brenda Norrell:
http://www.bsnorrell.blogspot.com/

El Paso and Berlin: Stop Apartheid and Border Wall

IN THE 19TH ANNIVERSARY OF THE BERLIN WALL FALL:
STOP THE CONSTRUCTION OF THE BORDER WALL!


By Carlos Marentes
Censored News
EL PASO & BERLIN -- On November 9, 1989, the German people knocked down the Berlin Wall. The Berlin Wall had been erected on August 13, 1961 diving the people of Berlin into two sectors. One sector was controlled by US and its allies and the other was controlled by the Soviet Union. German people was not free to cross from one sector to another. Families and friends were separated by the wall. The wall lasted 28 years. During this period of time, about 5000 escape attempts were made to reunite with relatives, friends or to seek better economic opportunities. Close to 300 persons died attempting to cross the wall.

The Berlin Wall was considered an offense to humanity. All the so-called democratic governments denounced the wall and demanded their removal. In June 26, 1963, during a visit to Germany, president John F. Kennedy said in his popular “Ich bin ein Berliner” speech:

“Freedom has many difficulties and democracy is not perfect, but we have never had to put a wall up to keep our people in...”

“While the wall is the most obvious and vivid demonstration of the failures of the Communist system, for all the world to see, we take no satisfaction in it, for it is, as your Mayor has said, an offense not only against history but an offense against humanity, separating families, dividing husbands and wives and brothers and sisters, and dividing a people who wish to be joined together...”

Many years later, another American president, Ronald Reagan, visited Germany and in a very passionate speech made the following plea:

“Behind me stands a wall that encircles the free sectors of this city, part of a vast system of barriers that divides the entire continent of Europe. From the Baltic, south, those barriers cut across Germany in a gash of barbed wire, concrete, dog runs, and guard towers. Farther south, there may be no visible, no obvious wall. But there remain armed guards and checkpoints all the same--still a restriction on the right to travel, still an instrument to impose upon ordinary men and women the will of a totalitarian state. Yet it is here in Berlin where the wall emerges most clearly; here, cutting across your city, where the news photo and the television screen have imprinted this brutal division of a continent upon the mind of the world...”

“...we believe that freedom and security go together, that the advance of human liberty can only strengthen the cause of world peace...”

“...Gorbachev, if you seek peace, if you seek prosperity for the Soviet Union and Eastern Europe, if you seek liberalization: Come here to this gate! Mr. Gorbachev, open this gate! Mr. Gorbachev, tear down this wall!...”

(Remarks at the Brandenburg Gate West Berlin, Germany, June 12, 1987)

Nineteen years later, taking advantage of the lack of historic memory of the American people, it's our own government building a wall in the same totalitarian spirit of the Berlin Wall. This time the wall is in the US-México border. The border wall will separate the border community in the same manner that the Berlin Wall divided the German people for 28 years.

This wall is also an attack to the freedom and peace of our border community. The border wall will separate a border community composed by the cities of El Paso, Texas and Ciudad Juárez, Chihuahua, and many rural communities on both sides of the Río Grande River. The wall will bring more violence and intolerance and will also cause an irreparable ecological disaster to our already deteriorated environment.

The mere fact that the construction of the wall is estimated at more than 7.5 million dollars per mile, is also an offense to El Paso, the fourth poorest city in the nation and the poorest city in the state.

For this reason we have been fighting against this wall for many years. We have marched, protested, celebrated faith and indigenous ceremonies, held community meetings, and many cultural events against the construction of the wall. This has been a hard fight. We have been arrested and harassed by the local police, the sheriff department, the Border Patrol and the racist thugs of Kiewit Corporation, the construction company in charge of erecting the wall. But we are not afraid and we will not be intimidated. On the contrary, every time we are more committed to continue our fight against this atrocity of the Bush administration.

Today we celebrate the 19th anniversary of the fall of the Berlin Wall. We celebrate this occasion by stating our conviction that we will stop the construction of this atrocity in our border community. We also understand that the political situation may be changing, therefore we also celebrate the 19th anniversary of the fall of the Berlin Wall with a new slogan:

President Obama, stop the construction of this wall!